Easy way to incresae our نیکیا ں

ایک شخص کہیں سے گزر رہا تھا                   اس نے ایک بورڈ میں پڑھا    جس پر لکھا  تھا   لا الہ الا اللہ محمد رسول اللہ       وہ شخص تھوڑا آگے بڑھا     تو اس نے ایک اور بورڈ دیکھا جس پر لکھا تھا   سبحان الله وبحمده  سبحان الله العظيم    وہ شخص پڑھ کر    مزید آگے بڑھ گیا   تو دیکھا   وہاں ایک اور بورڈ پر لکھا تھا   استغفراللہ لا الہ الا انت سبحانک انی کنت من الظالمین     ============ ========= ========= =    وہ شخص تھا کون ؟؟؟؟؟      وہ شخص آپ ہی تھے     میرے محترم  بھائیو ، بہنو   کیا آپ جانتے ہیں کہ   آپ ابھی اسی کرسی پر بیٹھے بیٹھے اپنے میزان میں نیک اعمال کا پلڑا کتنا بھاری کر چکے ہیں ؟؟              آپ  نے بیٹھے بیٹھے نا صرف اپنے میزان میں نیک اعمال کا اضافہ کیا ہے  میرے بھی میزان میں اضافہ کر دیا   کیسے ؟؟؟؟؟؟؟؟؟؟؟؟       فرض کیجیئے آپ نے اپنی  زبان سے اپنے رب کی تسبیح ،تحمید واستغفار  کر کے ۱۰۰۰ نیکیاں حاصل کیں   اور آپ کے ۱۰۰۰ حاصل کرنے پر مجھے بھی ۱۰۰۰ مزید مل گئیں   اور اگر آپ نے یہی میسج آگے  ۵ کو مزید فاورڈ  کردیا  تو ان کے ۵۰۰۰ بھی آپ کے اعمال میں جمع ہوگئے ان کی نیکیوں میں کمی کیے بغیر   اور مجھے بیٹھے بیٹھے ۶۰۰۰ نیکیاں مزید  مل گئیں   کیونکہ    پیارے رسول صلی اللہ علیہ وسلم کا فرمان ہے   جس نے نیک عمل کی طرف بلایا اس کے لیے  عمل کرنے والے کے برابر اجر ہے ان کے عمل میں کمی کے بغیر     اور کیا خیال ہے ؟؟؟  اگر ہم اپنے سگنیچر میں ہی کچھ ایسا رکھ لیں جو ہمارے میزان پر ہمارے کام آئے؟؟   مثلا                 بھائیو ،        کس چیز کا انتظار ہے ؟؟؟؟؟؟؟؟؟؟   ۱۰۰۰۰۰۰۰۰۰۰۰۰۰۰۰۰۰۰۰۰۰   لا محدود    نیکیاں آپ کی منتظر ہیں     اور آپ کا رب آپ کو نصیحت کر رہا ہے   فَاسْتَبِقُواْ الْخَيْرَاتِ   نیکیوں کی طرف دوڑووووو

---

Rizq

  

ABANDONING THE PRAYER: A MAJOR SIN IN ISLAM

In the name of Allah, the Most-Merciful, the All-Compassionate  

"May the Peace and Blessings of Allah be Upon You" 

 

 

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu

 

 

ABANDONING THE PRAYER:

A MAJOR SIN IN ISLAM

Source: Al-Quran was-Sunnah Society

 

 

 

Allah Most High says (which means): Then there has succeeded them a generation which has given up prayers (i.e. made their prayers to be lost, either by not offering them at all or by not offering them perfectly or by not offering them in their proper fixed times, etc.) and have followed lusts. So they will be thrown in Hell. Except those who repent and believe in the Oneness of Allah and His Messenger and act righteously. [Maryam, 19:59-60]

 

And Allah Most High said (which means): Woe unto those performers of prayers (hypocrites) who are unmindful of their prayers (i.e., delay their prayer from its stated fixed time). [Al-Maoon, 107:4-5]

 

And Allah Most High said (which means): O you who believe! Let not your properties or your children divert you from the remembrance of Allah. And whosoever does that, then they are the losers. [Al-Munafiqoon, 63:9]

 

 

The commentators of the Quran say: "The remembrance of Allah mentioned in these Aayat means the five daily prayers. If anyone is so busy in buying and selling, or with his daily work of earning a livelihood, or with his children, that he cannot perform prayers on time, he will be among the losers."

 

The first thing which will be judged among a mans deeds on the Day of Resurrection is the Prayer. If this is in good order then he will succeed and prosper but if it is defective then he will fail and will be a loser. [Nasaee, Tirmidhee, Ibn Majah]

 

Informing us about the inhabitants of Hell, Allah Most High says (which means): (The people in Hell will be asked:) What has caused you to enter Hell? They will say: We were not among those who used to pray. Nor did we feed the poor. And we used to talk falsehood (all that which Allah hated) with vain-talkers. And we used to belie the Day of Recompense. Until there came to us that which is certain (i.e., death). So no Intercession of intercessors will benefit them [Al-Muddaththir, 74:42-48]

 

 

The Prophet said (which means): The covenant between us and them is prayer, so if anyone abandons it he has become a disbeliever. [Ahmad, Tirmidhee, Nasaee]

 

And he also said (which means): What lies between a man and disbelief is the abandonment of prayer. [Muslim, Aboo Dawood, Nasaee]

 

And he said (which means): If anyone abandons prayer deliberately then he has no claim upon Allah. [Ibn Majah, ADAB-AL-MUFRAD of Bukhari, Tabarani]

 

 

And he said (which means): I have been ordered to fight against the people until they testify that there is no one worthy of worship but Allah and that Muhammad is the Messenger of Allah and until they perform the Prayers and pay the Zakah, and if they do so they will have gained protection from me for their lives and property, unless [they do acts that are punishable] in accordance with Islam, and their reckoning will be with Allah Most High. [Bukhari, Muslim]

 

And he , mentioning the prayer, said (which means): If anyone keeps to it, it will be light, evidence and salvation for him on the Day of Resurrection. But if anyone does not keep to it, it will not be light, evidence and salvation for him on the Day of Resurrection, and on that Day he will be associated with Qaroon, Pharaoh, Naman and Ubayy bin Khalaf (an enemy of Islãm from among the Quraysh). [Ahmad, Tabaranee, Ibn Hibban]

 

 

Ibn Al-Qayyim explained: The person who abandons prayer will be raised with such a foursome because his neglect of player may be due to his involvement with his property, his country, his administrative work or his trade. Therefore, if he was involved with his property he will be ressurected with Qaroon; if with his country, then with Pharaoh; if with his administrative work, then with Haman; and if with his trade then with Ubayy bin Khalaf, the trader among the disbelievers of Makkah.

• Abdullah bin Shaqeeq Al-Aqeelee Tabiee [Tabiee: a successor to the companions of the Prophet ] said: "The Companions of the Prophet did not consider the abandonment of any good deed to be disbelief except the abandonment of the Prayer." [Tirmidhee, Hãkim]
  

• When Alee was asked about a women who did not pray, he said: "The one who does not pray is a disbeliever." [Tirmidhee, Hãkim]
  

• Ibn Masood said: "The one who abandons the prayer has no religion." [Muhammad bin Nasr Al Mirwazee]
  

• Ibn Abbas said: "The one who leaves off a single prayer deliberately will find, when he meets Allah Most High, that He (T) is angry with him." [Muhammad bin Nasr Al-Mirwazee, Ibn Abdul-Barr]
  

• Ibn Hazm said: "There is no greater sin after polytheism than delaying a prayer until its time has passed and killing a believer without a just cause."
  

• Ibraheem Al-Nakhaee said: "The one who has abandoned the prayer has become a disbeliever." Aboo Ayyoob Al-Sakhtiyanee said something similar to this.

 

 

Ibn Hazm writes conclusively: "It has come from Umar, Abdur-Rahman bin Awf, Muadh bin Jabal, Aboo Hurayrah and other companions that anyone who skips one obligatory prayer until its time has finished becomes an apostate. We find no difference of opinion among them on this point."

 

This verse is Ayatul-Kursi.

  

  

Sayyiduna Abu Hurairah (RadhiAllaho anho) narrates

that Rasulullah (Sallallahu Alaihi Wasallam) said:

  There is one verse in Surah Al- Baqarah

that is the chief of all the verses of the Quraan.

Never is this verse recited in a house

in which Shaitan is present

except that it flees from it.

This verse is Ayatul-Kursi.

{ Mustadrak Hakim, Targhib }

 

Allahu la ilaha ilia huwal-Hayyul-Qayyum.

Allah. There is no god but He, the Ever-Living,

the One who takes care of all that exists.

La ta-khu-zhu-hu sinatun wa la nawm.

Nothing can make Him drowsy or make Him sleep

La hu ma fissamawati wa ma fil-ard

His are all things in the heavens and on earth.

Man dhallladhi yashfa 'ou 'indahu ilia bi idhnihi

Who is there can intercede* in His presence

unless He allows it?

Ya'lamu ma bayna aydiyhim wa ma khalfahum

He knows what (appears to His creatures as)

before or after or behind them,

wa la yuhituna bi shai'im-min 'ilmihi illa bima sha'a

While they will never have any of HisKnowledge unless He wills.

Wa si'a kursiyuhus-samaawaati wal-ard

His 'Kursi' contains the heavens and the earth,

Wa la ya-ooduhu Hifzuhuma

and He doesn't feel tired in guarding and preserving them

Wahuwal- 'aliyul- 'azeem

for He is the Most High, the Supreme (in glory). 

 http://groups.yahoo.com/group/Aashiqan-E-Rasool/

The Mother of All Belivers - Khadijah bint Khuwaylid (part 1)

In the name of Allah, the Most-Merciful, the All-Compassionate  

"May the Peace and Blessings of Allah be Upon You"

 

Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad is His slave and Messenger.

 

  

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu 

 

 

 

Khadijah bint Khuwaylid

The Mother of All Belivers

 

 

 

She was the first person to have an abiding faith in the utterances of the Prophet (peace and blessings be upon him) and to accept Islam as her religion and her way of life. She was blessed with the distinction of having been greeted with Salam (greetings) by Allah and the Angel Jibril.

 

 

Her Family

 

Khadijah was born in Makkah in the year 556 CE. Her mother name was Fatimah bint Zayd, and her fathers name was Khuwaylid bin Asad. He was a very popular leader among the tribe of Quraysh, and a very prosperous businessman who died while fighting in the famous battle of Fujjar.

 

 

Her 1st Marriage

 

Khadijah thus grew up in the lap of luxury. She married Abu Halah Malak bin Nabash bin Zarrarah bin At-Tamimi and bore him two children, Halah and Hind. She wanted to see her husband prosper and financed him in setting up a big business. But unfortunately he passed away.

 

 

Her 2nd  Marriage

 

Some time later the young widow married Atique bin Aith bin Abdullah Al-Makhzumi, and she had a daughter by him as well named Hindah, but the marriage soon broke up on grounds of incompatibility.

 

 

Her Family Business

 

After this all her attention was devoted to the upbringing of her children, and building up the business she inherited from her father. Her astuteness and business ability made her business one of the most widespread businesses among the Quraysh.

 

Her policy was to employ hard working, honest and distinguished managers to deal on her behalf as a lot depended on the integrity of the employees who traveled far and wide on her behalf. She exported her goods to far away markets like Syria, and her managers bought goods from those markets to be sold at home.

 

 

Employing Prophet Muhammed

 

Khadijah had heard of the integrity, honesty and principled behavior of the Prophet (peace and blessings be upon him) and sent a job offer to him to head trading caravans. He gladly accepted the offer and started working for her. Khadijah sent him on a business trip; her old and trusted slave Maysarah being delegated to accompany and serve him.

 

Maysarah was impressed by the Prophets integrity, strength of character, adherence to principles, his amicable dealings and his business abilities.

 

On the way back from Syria, the Prophet (peace and blessings be upon him) lay down under a tree to rest for a while. Nestora, a Jewish monk, noted for his knowledge of religion and for his insight saw him and asked Maysarah who he was. Maysarah told him all about Muhammad (peace and blessings be upon him) and his reputation for honesty and intelligence. Nestora then told him that this man would be elevated to Prophet hood in the future, as no man had ever rested under that particular tree but Prophets.

 

Tradition has it that Maysarah also saw two angels bearing a cloud over Prophets head to protect him from the glare and heat of the sun.

 

When he returned home Maysarah reported to Khadijah all that had taken place on the trip to Syria. She was deeply moved and impressed, and started thinking of proposing marriage to Muhammad.

 

But how could she express her thoughts to him? She already rejected several proposals of marriage from men belonging to some of the noblest families of the Quraysh. How would her tribe react? What would her family say? And what was more, would her proposal be acceptable to this young, yet unmarried man of the tribe of Quraysh?

 

As she pondered over these questions and debated within herself, one night she dreamt that the shining sun had descended from the heavens into her courtyard, radiating her home. When she woke up she went for the interpretation of this wonderful dream to her cousin, Waraqah bin Nawfal, a blind man noted for his skill in interpreting dreams, and for his depth of knowledge, particularly of the Torah and the Injil.

 

When he heard her dream, he gave a serene smile, and told her not to worry, as this was a very promising dream. The glorious sun she saw descending into her courtyard indicated that the Prophet (peace and blessings be upon him) whose advent had been predicted in the Torah and the Injil was to grace her home and she would gain from his presence in her life.

 

After this meeting with Waraqah she became stronger in her desire to marry Muhammad (peace and blessings be upon him).

 

 

Marriage Proposal

 

One of her very close friends, Nafisah bint Manbah knew of her inclination and she went to Muhammad (peace and blessings be upon him) and requested his permission to ask him a very personal question. When he said he had no objection, she asked why he had not yet got married. He said he did not have the financial resources. Then she asked him if he would be willing to marry a beautiful lady from a noble and wealthy family, who was inclined towards marriage with him. He asked whom she was referring to; when he learnt her identity he said that he was willing, provided she was willing to marry him. Khadijah was overjoyed.

 

The Prophet (peace and blessings be upon him) was then twenty-five years of age and Khadijah was forty years old. (According to one tradition, she was forty-eight).

 

The two uncles of the Prophet (peace and blessings be upon him) Hamzah and Abu Talib approached her uncle, Umar bin Asad, with the formal proposal. It was accepted and the two families began preparing for the wedding.

 

Halimah As-Sadiyyah who nursed the Prophet in his infancy was specially invited for the wedding and traveled to Makkah from her village. When she left after the festivities, Khadijah presented her with household goods, a camel and forty goats as an expression of gratitude to the lady who had taken such good care of Muhammad (peace and blessings be upon him) in his infancy.

 

Khadijah was very blessed in the marriage, and had six children. First two sons, Qasim and Abdullah; then followed the daughters, Zaynab, Ruqayyah, Umm Kulthum and Fatimah.

 

(to be continued....)

 

 

 

Saying of Holy Prophet Muhammad (P.B.U.H) and Health Tips

 

-

MashAllah and SubhanAllah

                                     

In the name of Allah, the Most-Merciful, the All-Compassionate  

"May the Peace and Blessings of Allah be Upon You"

 

Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad is His slave and Messenger.

 

  

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu

 

 

MashAllah

What Allah wishes

It is often used in occasions where there is surprise in someones' good deeds or achievements. For example people say Mashallah when someone does very well in their exams.

 

SubhanAllah

Perfect Glory is to God or "Glorified is Allah"

  

AMEEN-

A supplication (dua) meaning, "O Allah, respond to (or answer) what we have said". It is usually said out aloud in prayers.

 

 

 

ASSALAMU ALAYKUM
"Peace be upon you" the greeting of the muslim
[the reply is "wa alaikumus salam"

which means "and peace be upon you".

The fuller version reads "assalam u alaikum wa rahmatulahi wa baakatuhu"

which means "peace be upon you and the blessings and mercy of Allah"

the reply is "wa alaikumus salam wa rahmatulahi wa baakatuhu" ]

ALLAHU AKBAR
The Arabic expression meaning "Allah is greatest." Also called the takbir

ALLAHU ALEM
An Arabic expression meaning "Allah knows best"

AL HAMDU LILAH WA SHUKRU LILLAH-
The Arabic expression meaning which means "Praise belongs to Allah and all thanks to Allah"

AMMA BAAD-
An expression used for separating an introductory from the main topics in a speech; the introductory being usually concerned with Allahs praises and glorification. Literally it means "whatever comes after"

ASTAGFURILLAH-
The Arabic expression meaning "I ask forgiveness of Allah"

 

 

 

AUDHU BILLAHI MIN ASH SHAYTAN AR RAJIM-
The Arabic expression meaning "I seek protection in Allah from the accursed satan".

This phraze is often recited to ward away evil and before saying bismillahi rahman ar-Raheem before reading the Quran or other activities

AZZA WA JAL-
A formula used after the mentioning the name of Allah meaning "Mighty and Majestic is He"

BARAKALLAH FIK-
An expression which means "May the blessings of Allah be upon you."

When a muslims wants to thank another person, he uses different statements to express his thanks, appreciation and gratitude. One of them is BarakAllah

BISMILLAH AR RAHMAN AR RAHIM-
The bismillah. "In the name of Allah, the all Merciful the all Compassionate."
[this is also translated as in the name of Allah most gracious most merciful]

FI AMANALLAH-
Valedictory phrase meaning "In Allahs protection"

It is used like goodbye as used by English.

FI SABILILLAH-
The Arabic expression meaning "In the way of Allah", "For the cause of Allah" [also used to mean "for the love of Allah"]

Giving sadaqah (charity) for the sake of Allah is known as sadaqah fee sabilillah as this act of charity is not required by Islam but it is only recommended. There is lots of thawab for this type of charity.

HADHRAT/HAZRAT-
Literally "Presence"; a term of address roughly equivalent to "Your Honour"

HASBALA-
The Arabic expression, "Hasbunallah wa nimalwakil" meaning "Allah is enough for us and an excellent guardian". Usually known as "Hasbi Allah"

HAWQALA-
The Arabic expression, "la hawla wa la quwwata illa billah" which means "There is no power nor strength save (expect) by Allah"

INNA LILLAHI WA INNA ILAYHI RAJIUN-
This is something which a muslim expresses when he is afflicted by a misfortune, the meaning of which is "We are from Allah and to Him are we returning." It is taken from an ayat (verse) from the Quran (ch 2 vs 156).
[this is usually said upon hearing of the death of an individual]

INSHALLAH-
The Arabic expression meaning "If Allah wills"
[this is usually said when referring to a situation in the future e.g. inshAllah I will go to the grocery shop tomorrow etc]

ISTIGHFAR-
To ask the forgiveness of Allah, especially by saying, Astagfuralah, "I seek the forgiveness of Allah"

To seek Allahs forgiveness. It is something that must be done continuously in a Muslims life

ISTITHNA-
Exception, saying "InshAllah", "If Allah wills"

ITAQILLAH-
The Arabic expression meaning "Fear Allah" - i.e. To fear to do something (i.e. a bad action), knowing that Allah is always watching.
JALLA JALALUH-
The formula said after the name of Allah meaning "Great is His Majesty"

JAZAKALLAHU KHAIRAN-
This is a statement of thanks and appreciation to be said to a person who does a favour. Instead of saying "shukran" (thanks), this phrase is used. It means "May Allah reward you with good".

KARAM ALLAHU WAJHAHU-
"May Allah honour him", a formula used when Ali ibn Abi Talib (RadiAllahu Taala anhu) is mentioned

LABBAYK-
"At your service", the talbiya or call of the pilgrim to his Lord in the hajj.

[the full talbiya is "LabbaykAllah huma Labbayk, LabbaykAllah sharee kalala Labbayk, innal hamda, wa naimata lakawulmulk la shareekala"

which means

"Here I am O Lord, here I am, Oh Allah, here I am. Here I am. You have no partner. Here I am. Surely all praise, grace and dominion is yours, and you have no partner."]

LA HAWLA WALA QUWWATA ILLA BILLAH-
The meaning of this expression is "There is no power nor strength save in Allah". This is said by a muslim when he is struck with calamity, or is taken over by a situation beyond his control.

LI WAJHILLAH-
Literally, "For the face of Allah", meaning in order to obtain the pleasure of Allah, purely for Allah himself.

MA SALAMA-
"With peace", a formula for ending letters

MASHALLAH-

A phrase literally meaning "What Allah wishes", and it indicates a good omen
[example of usage, I get an A in a test, my mother would say MashAllah]

MALWANA
"Our master", a term of respect
[usually used in the context of referring to the Prophet (pbuh) also however used in the context of referring to a learned individual e.g. scholar or imam, a concept I am not too keen on supporting and Allah knows best]

RABBANA WA LAKAL_HAMD-
"Our Lord, Praise if yours", said after rising from ruku after saying "sami Allahuliman hamidah"
[which means "Allah listens to the one who praises him"]

 

 

RADIYALLAHU ANHA-
The formula "May Allah be pleased with her" used after a female companion
[usually abbreviated as RA or RAA]

RADIYALLAHU ANHU-
This is an expression to be used by muslims whenever a name of a companion of the Prophet Muhammed is mentioned or used in writing. IT means "May Allah be pleased with him"
[usually abbreviated as RA or RAA]

RADIYALLAHU ANHUM-
The formula, "May Allah be pleased with them", used after a group of companions
[usually abbreviated as RA or RAA]

 

 

RAHIMAHULLAH-
The formula, "May Allah have mercy on him"

SALLAHU ALAYHI WA SALLAM-
"May Allah bless him and grant him peace", the formula spoken after the mentioning of the Prophet Muhammed (pbuh) usually the following two sets of abbreviations are used for this phrase (pbuh) which means "peace be upon him" and is the technical reply for all Prophets or (saws) the correct suffix when referring to the Prophet Muhammed (pbuh)

SAMI ALLAHU LIMAN HAMIDAH-
"Allah heard him who send praise to Him", said by someone praying when he rises from ruku (unless he is following an imam in prayer)
[if he is following an imam in prayer he says "Rabana wala kalhamd" only]

 

SAYYIDUNA-

"Our Master", a term of respect. Literally means "Lord" or "Master, or "Leader"
[usually used to refer to the Prophet Muhammed (pbuh) , however many people use it to refer to learned man / scholar, a practise I am not keen on - and Allah knows best]. It is also frequently used to denote a descendant of the Prophet (salAllahu alayhi wasalam)

SHUYUKH -
Magestic plural of Shaykh, literally meaning "Old man" - an honorific title widely used to denote scholars, as well as tribal chieftians and notables.

SIDI-
Colloquial for "Sayyidi" or "Sayyiduna" - My "Lord/Master/Leader" - an honorific term - especially popular in North Africa.

 

 

SUBHANALLAH-
"Glorified is Allah." To honour Allah andmake Him free from all (unsuitable evil things) that are ascribed to Him, (or "Glorified be Allah")

SUBHANAHU WA TAALA-
"Glorified is He and exalted," an expression that muslims use when the name of Allah is pronounced or written
[this us usually abbreviated as (swt)]

TAALA-
"Exalted is He", an expression used after the name of Allah is mentioned
[i.e. Allah Ta"ala meaning, Allah, exalted be He]

TAAWWUDH-
Saying, "I seek refuge in Allah..." (audhu billahi minash shaitan nirajeem)

TABARAKALLAH-
The formula "Blessed is Allah" [usually used in the context of when one hears good news]

TAHMID-
Saying the expression "alhamdulillah", which means "Praise belongs to Allah"

TAKBIR-
Saying "Allahu akbar", which means "Allah is Great"

TALBIYA-
Saying "Labbayk", which means "At your service" during the hajj

TAMJID-
Glorifying Allah

TARDIYA-
Saying one of the expressions which begin with "radiyallahu...."

TASBIH-
Glorification, saying "SubhanAllah", which means "Glory be to Allah"

TASHMIT -
Uttering a prayer for the sneezer which thes the form, "yarhamuk Allah" which means "may Allah have mercy on you"
[when a person sneezes he says, Ahamdulillah (Praise be to Allah), a person who hears the sneeze says "yarhamuk Allah" and the sneezer replies "Yahdikumul-lah wa Yuslih balakum" which means "May Allah give you guidance and improve your condition."]

ULAMA -
Scholars, or learned men. Especially applied to religious scholars, but often used also for those learned in other branches of knowledge.

WAJHULLAH -
"The face of Allah", meaning for the sake of Allah, irrespective of any reward in this life, purely for Allah"

ZAWIYA -
Lodge of religious order or fraternity.

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Recommended site to search for other Arabic Words

http://www.islamic-dictionary.com/