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Wednesday, July 29, 2009
Power of The Quran!
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Munkar aur Nakeer
A Beautiful Hadith
Rasulullah (Sallallahu alaihe wasallam) said: 'When a man dies and his relatives are busy in funeral, there stands an extremely handsome man by his head. When the dead body is shrouded, that man gets in between the shroud and the chest of the deceased. When after the burial, the people return home, 2 angels, Munkar and Nakeer(names of two special Angels), come in the grave and try to separate this handsome man so that they may be able to interrogate the dead man in privacy about his faith. But the handsome man says, 'He is my companion, he is my friend. I will not leave him alone in any case. If you are appointed for interrogation, do your job. I cannot leave him until I get him admitted into Paradise '.
Thereafter he turns to his dead companion and says, 'I am the Qur'an, which you used to read, sometimes in a loud voice and sometimes in a low voice.. Do not worry. After the interrogation of Munkar and Naker, you will have no grief.'
When the interrogation is over, the handsome man arranges for him from Al-Mala'ul A'laa (the angels in Heaven) silk bedding filled with musk.
Rasulullah (Sallallahu alaihe wasallam) said: 'On the Day of Judgement, before Allah, no other Intercessor will have a greater status than the Qur'an, neither a Prophet nor an angel.'
Rasulullah (Sallallahu alaihe wasallam) said:
'Pass on knowledge from me even if it is only one verse'.
May Allah bless all of us.
AMEEN
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I love walking in rain so no one can see me crying
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From:
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All members are expected to follow these Simple Rules:
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When the interrogation is over, the handsome man arranges for him from Al-Mala'ul A'laa (the angels in Heaven) silk bedding filled with musk.
Rasulullah (Sallallahu alaihe wasallam) said: 'On the Day of Judgement, before Allah, no other Intercessor will have a greater status than the Qur'an, neither a Prophet nor an angel.'
Rasulullah (Sallallahu alaihe wasallam) said:
'Pass on knowledge from me even if it is only one verse'.
May Allah bless all of us.
AMEEN
--
I love walking in rain so no one can see me crying
--~--~---------~--~----~------------~-------~--~----~
From:
[Pak-Friends] Group Member
Visit Group: http://groups.google.com/group/Karachi-786
Group Site: http://sites.google.com/site/pakfriendsgroup
Subscription: http://groups.google.com/group/karachi-786/subscribe
Complaints / Suggestions??? Write to rehansheik@gmail.com
Facebook http://www.facebook.com/group.php?gid=112436697044
===========================================================
¸,.-~*'¨¯¨'*·~-.¸¸,.-~*'[PäK¤.¸.¤F®ï£ñD§]'*·~-.¸¸,.-~*'¨¯¨'*·~-.¸
===========================================================
All members are expected to follow these Simple Rules:
-~----------~----~----~----~------~----~------~--~---
Be Carefull in Islamic Discussions;
Disrespect (of Ambiyaa, Sahabaa, Oliyaa, and Ulamaa) is an INSTANT BAN
Abuse of any kind (to the Group, or it's Members) shall not be tolerated
SPAM, Advertisement, and Adult messages are NOT allowed
This is not Dating / Love Group, Sending PM's to members will be an illegal act.
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Friday, July 24, 2009
A Sadaqah is due for each joint
Thanks : Syed Abdul Basith
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Each morning for every person a Sadaqah is due for each joint.
Every utterance of Subhanallah (Glory be to Allah Who is above all faults) is an act of Sadaqah.
Every utterance of Alhamdulillah (Praise be to Allah) is an act of Sadaqah.
Every utterance of La ilaha illallah (None is worthy of worship but Allah) is an act of Sadaqah.
Every utterance of Allahu Akbar (Allah is the Greatest) is an act of Sadaqah.
Enjoining good is an act of Sadaqah.
Forbidding from evil is an act of Sadaqah.
And offering two Rak'at Salatud-Duha suffice (as gratitude for Sadaqah due to every joint of the body).
{ Muslim }
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__,_._,___
Thursday, July 23, 2009
Huge Collection of Islamic Material
Thanks : Syed Abdul Basith
Huge Collection of Islamic Material
Lectures by Dr. Ghulam Murtaza
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Masnoon Duaein - Audio with Translation
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Maulana Tariq Jamil Bayanat
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Amanat mein khayanat
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Download Urdu,Engliash ,Arabic Books
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Bayanaat by Maulana Masood Azhar
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Bayanaat by Dr. Abdul Hai Aarfi
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Majlis Audio and Video for Ahle tashee
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Islamic Qawalis Collection
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Huge Collection of Islamic Videos Hajj,Converts,Nasheeds etc
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Audio Lectures of Gary Miller (A Convert)
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Islamic Books Related to spirituality
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Books related to women
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Articles and lectures by Hamza Yousuf (COnvert)
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Documentries by Haroon Yahya
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Quran Tafseer in English and Urdu by Maulana mododi
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Books by Moolana Modoodi
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Why PIG is Haraam? Most scientific conversation......
Thanks : Syed Abdul Basith
Why PIG is Haraam?
(Most scientific conversation) sent by British Minister
Bob: Tell me why is it that a Muslim is very particular about the words Halaal and Haraam; what do they mean?
BM: That which is permissible is termed Halaal and that which is not permissible is termed Haraam and it is the Quran which draws the distinction between the two.
Bob: Can you give me an example?
BM: Yes, Islam has prohibited blood of any type. You will agree that a chemical analysis of blood shows that it contains an abundance of uric acid, a chemical substance which can be injurious to human health.
Bob: You're right about the toxic nature of uric acid, in the human
being it is excreted as a waste product and in fact we are told that 98% of the body's uric acid is extracted from the blood by the kidneys and removed through urination.
BM: Now I think that you'll appreciate the special prescribed method of animal slaughter in Islam.
Bob: What do you mean?
BM: You see, the wielder of the knife, whilst taking the name
of the 'Almighty', makes an incision through the jugular veins, leaving all other veins and organs intact.
Bob: I see, this causes the death of the animal by a total loss of blood from the body, rather than an injury to any vital organ.
BM: Yes, were the organs, example the heart, the liver, or the brain crippled or damaged, the animal could die immediately and its blood would congeal in its veins and would eventually permeate the flesh. This implies that the animal flesh would be permeated and contaminated with uric acid and therefore very poisonous; only today did our dieticians realize such a thing.
Bob: Again, while on the topic of food; Why do Muslims condemn the eating of pork or ham or any foods related to pigs or swine
BM: Actually, apart from the Quran prohibiting the consumption of
pork, bacon (pig flesh); in fact the Bible too in Leviticus Chapter 11: Verse 8, regarding swine it says, 'of their flesh (of the swine, another name for pig) shall you not eat, and of their carcass you shall not touch; they are unclean to you.' Further, did you know that a pig cannot be slaughtered at the neck for it does not have a neck; that is according to its natural anatomy. A Muslim reasons that if the pig was to be slaughtered and fit for human consumption the Creator would have provided it with a neck. Nonetheless, all that aside, I am sure you are well informed about the harmful effects of the consumption of pork, in any form, be it pork chops, ham, bacon.
Bob: The medical science finds that there is a risk for various diseases the pig is found to be a host for many parasites and potential diseases.
BM: Yes, even apart from that, as we talked about uric acid content in the blood, it is >>important to note that the pig 's biochemistry excretes only 2% of its total uric acid content, the remaining 98% remains as an integral part of the body. Plus as everyone knows that swine(pig) eats its own excretion, which means that of all the uric acid and the other waste products excreted, most of it goes back inside again.
Please forward to others............it may answer some of their questions specially when the children ask.
Excellence and Etiquette of Sincere love for the sake of Allah
Thanks : Syed Abdul Basith
Excellence and Etiquette of Sincere love for the sake of Allah
Allah, the Exalted, says:
"Muhammad (PBUH) is the Messenger of Allah. And those who are with him are severe against disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking bounty from Allah and (His) Good Pleasure. The mark of them (i.e., of their Faith) is on their faces (foreheads) from the traces of prostration (during prayers). This is their description in the Taurat (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, and becomes thick and it stands straight on its stem, delighting the sowers, that He may enrage the disbelievers with them. Allah has promised those among them who believe (i.e., all those who follow Islamic Monotheism, the religion of Prophet Muhammad (PBUH) till the Day of Resurrection) and do righteous good deeds, forgiveness and a mighty reward (i.e., Jannah).'' (48:29)
"And those who, before them, had homes (in Al-Madinah) and had adopted the Faith, - love those who emigrate to them...'' (59:9)
375. Anas bin Malik (May Allah be pleased with him) reported: The Prophet (PBUH) said, "There are three qualities whoever has them, will taste the sweetness of Iman: To love Allah and His Messenger (PBUH) more than anyone else; to love a slave (of Allah) only for (the sake of) Allah; and to abhor returning to infidelity after Allah has saved him from it as he would abhor to be thrown into the fire (of Hell)".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
Commentary:
1. In this Hadith, the love of Allah signiffies the sweetness of Iman.
1. In this Hadith, the love of Allah signiffies the sweetness of Iman.
2. The love of Allah and His Prophet (PBUH) is the cornerstone of the Faith. When it is said that this love should exceed one's love for everything else in the universe, it means that what is enjoined by Allah and His Prophet (PBUH) must be given preference over everything else, whether it is love for the wife, children, worldly interests, desires or whims. When there is a clash between the two, the former should be given preference over the latter.
376. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (PBUH) said, "Seven are (the persons) whom Allah will give Shade of His Thrown on the Day when there would be no shade other than His Throne's Shade: A just ruler; a youth who grew up worshipping Allah; a man whose heart is attached to mosques; two persons who love and meet each other and depart from each other for the sake of Allah; a man whom an extremely beautiful woman seduces (for illicit relation), but he (rejects this offer by saying): `I fear Allah'; a man who gives in charity and conceals it (to such an extent) that the left hand does not know what the right has given; and a person who remembers Allah in solitude and his eyes well up".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
Commentary: This Hadith mentions seven types of people whom Almighty Allah provides special protection or His Throne's Shade. In some Ahadith this blessing has also been promised for some noble actions over and above those which have been mentioned here. Some `Ulama' including As-Sakhkhawi and Al-Hafiz Ibn Hajar have given a list of seventy such actions. Imam As-Suyuti said: "The (present) Hadith mentions only seven qualities to bring into prominence their importance and also the importance of acting upon them'.
377. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "On the Day of Resurrection, Allah, the Exalted, will say: `Where are those who have mutual love for the sake of My Glory? Today I shall shelter them in My Shade when there will be no shade except Mine".
[Muslim].
[Muslim].
Commentary: It should be borne in mind that the shade referred to in the Hadith is the shade of Allah's Throne. Referring to this shade in the Arabic text as the Shade of Allah, is similar to the `she camel of Allah,' the `land of Allah' `the house of Allah' that are mentioned in the Qur'an. (Editor's Note)
378. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "By Him in Whose Hand my soul is! You will not enter Jannah until you believe, and you shall not believe until you love one another. May I inform you of something, if you do, you love each other. Promote greeting amongst you (by saying As-salamu `alaikum to one another)".
[Muslim].
[Muslim].
Commentary: In this Hadith, Islam has been regarded as the medium of mutual love. This is the reason Muslims have been enjoined to greet each other regardless of acquaintance. It does not, however, mean that a Muslim will be a true believer or entitled to Jannah, by mere greeting. What it really means is that his Faith will become meaningful only when it is supported by actions. Greeting is an Islamic custom and a practical form and demonstration of it. The combination of Faith and its practice will take a Muslim to Jannah.
379. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (PBUH) said, "A man set out to visit a brother (in Faith) in another town and Allah sent an angel on his way. When the man met the angel, the latter asked him, "Where do you intend to go?'' He said, "I intend to visit my brother in this town". The angel said, "Have you done any favour to him?'' He said, "No, I have no desire except to visit him because I love him for the sake of Allah, the Exalted, and Glorious.'' Thereupon the angel said, "I am a messenger to you from Allah (to inform you) that Allah loves you as you love him (for His sake)".
[Muslim].
[Muslim].
380. Al-Bara' bin `Azib (May Allah be pleased with them) reported: The Prophet (PBUH) said about the Ansar: "Only a believer loves them, and only a hypocrite hates them. Allah loves him who loves them and Allah hates him who hates them".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
Commentary: The way the Ansar or Helpers, faithfully served Islam, Muslims and the Prophet (PBUH), constitutes not only one of the brightest chapters of Islamic history but also makes them a model of excellent conduct and character. Almighty Allah rewarded them for their devotion to Islam with immense love for Faith - the love which became a symbol of their Faith and love for Allah. Not only that, because of this devotion of the Ansar, everyone who entertained jealousy and hatred against them was declared a hypocrite by Allah. There were two famous tribes, namely Al-Aus and Al-Khazraj in Al-Madinah. In the pre-Islamic days they were enemies to each other. When they embraced Islam, they became close brothers. They welcomed the Muhajirun (the Emigrants) with open arms and rendered every possible assistance to them. For this reason they were named Ansar. May Allah be pleased with them and they be pleased with Him.
381. Mu`adh (bin Jabal) (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "Allah, the Exalted, has said: `For those who love one another for the sake of My Glory, there will be seats of light (on the Day of Resurrection), and they will be envied by the Prophets and martyrs".
[At-Tirmidhi].
[At-Tirmidhi].
Commentary: This Hadith tells us that Allah will grant an exalted position to such people who love one another for His sake. "They will be envied by the Prophets and martyrs'' does not mean that they will be granted a place higher than even the Prophets because the highest position will be granted to the Prophets, as these are the best of Allah's creation. These words simply draw our attention to the superiority and the exalted position those who love one another for Allah's sake will have on the Day of Resurrection.
382. Abu Idris Al-Khaulani (May Allah had mercy upon him) reported: I once entered the mosque in Damascus. I happened to catch sight of a young man who had bright teeth (i.e., he was always seen smiling). A number of people had gathered around him. When they differed over anything they would refer it to him and act upon his advice. I asked who he was and I was told that he was Mu`adh bin Jabal (May Allah be pleased with him) The next day I hastened to the mosque, but found that he had arrived before me and was busy in performing Salat. I waited until he finished, and then went to him from the front, greeted him with Salam and said to him, "By Allah I love you.'' He asked, "For the sake of Allah?'' I replied, "Yes, for the sake of Allah". He again asked me, "Is it for Allah's sake?'' I replied, "Yes, it is for Allah's sake.'' Then he took hold of my cloak, drew me to himself and said, "Rejoice,! I heard Messenger of Allah (PBUH) saying, `Allah, the Exalted, says: My love is due to those who love one another for My sake, meet one another for My sake, visit one another for My sake and spend in charity for My sake".
[Malik].
[Malik].
Commentary: Besides the merit of mutual affection, contact and co-operation for the pleasure of Allah, this Hadith tells us that one should disclose one's affection to him whom one loves. It also tells us that when a person is engaged in worship or daily round of recitation, his visitor should not sit before him so that his concentration is not affected. He should sit behind him and wait till he has finished his prayer. The Hadith also teaches us to approach someone from the front so as not to scare him.
383. Abu Karimah Al-Miqdad bin Ma`dikarib (May Allah be pleased with him) reported: The Prophet (PBUH) said, "When a man loves his brother (for Allah sake) let him tell him that he loves him".
[At-Tirmidhi and Abu Dawud].
[At-Tirmidhi and Abu Dawud].
Commentary: The wisdom behind informing someone that one loves him for the sake of Allah, is to make him aware of the regard shown to him so that this will turn into mutual affection and will, therefore, promote cooperation with each other.
384. Mu`adh (bin Jabal) (May Allah be pleased with him) reported: Messenger of Allah (PBUH) held my hand and said, "O Mu`adh, By Allah, I love you and advise you not to miss supplicating after every Salat (prayer) saying: `Allahumma a`inni `ala dhikrika wa shukrika, wa husni `ibadatika,' (O Allah, help me remember You, expressing gratitude to You and worship You in the best manner)".
[Abu Dawud and An-Nasa'i].
[Abu Dawud and An-Nasa'i].
Commentary: We learn from this Hadith the following:
1. It is commendable to inform those whom one loves for Allah's sake, of this love.
2. The superiority of Mu`adh.
3. It is commendable to say this Du`a after each obligatory Salat.
4. It is commendable to seek Allah's Help in order to discharge one's duties towards Allah in the best possible manner.
385. Anas bin Malik (May Allah be pleased with him) reported: A man was with the Prophet (PBUH) when another man passed by and the former said: "O Messenger of Allah! I love this man (for Allah's sake)". Messenger of Allah (PBUH) asked, "Have you informed him?'' He said, "No". Messenger of Allah (PBUH) then said, "Tell him (that you love him)". So he went up to the man and said to him, "I love you for the sake of Allah;'' and the other replied, "May Allah, for Whose sake you love me, love you.''
[Abu Dawud].
[Abu Dawud].
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