In One Minute

What You can do in 1 Minute ???

Praise be to Allah.

Strive to make the most of each minute !

If you forget it, you forget the most important thing, the truth.

There follows a list of things that can be done in one minute, by the permission of Allaah:

1. In one minute you can recite Soorat al-Faatihah 3 times, reciting rapidly and silently. Some scholars said that the reward for reading al-Faatihah is more than 600 hasanahs, so if you read it 3 times you will, by the permission of Allaah, gain more than 1800 hasanahs – all of that in one minute.

2. In one minute you can recite Soorat al-Ikhlaas (Qul Huwa Allaahu Ahad) 20 times, reciting rapidly and silently. Reciting it once is equivalent to one-third of the Qur'aan. If you read it 20 times it is equivalent to reading the Qur'aan 7 times. If you read it 20 times in one minute each day, you will have read it 600 times in one month, and 7200 times in one year, which will be equal in reward to reading the Qur'aan 2400 times.

3. You can read one page of the Book of Allaah in one minute.

4. You can memorize a short aayah of the Book of Allaah in one minute.

5. In one minute you can say Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu'l-mulk wa lahu'l-hamd wa huwa 'ala kulli shay'in qadeer (There is no god except Allaah alone with no partner; to Him be dominion and praise, and He is Able to do all things) – 20 times. The reward for saying this is like freeing 8 slaves for the sake of Allaah from among the sons of Ismaa'eel.

6. In one minute you can say Subhaan Allaahi wa bi hamdihi (Glory and praise be to Allaah) 100 times. Whoever says that in one day will be forgiven for his sins even if they are like the foam of the sea.

7. In one minute you can say Subhaan Allaahi wa bi hamdihi Subhaan Allaah il-'Azeem (Glory and praise be to Allaah, glory be to Allaah the Almighty) 50 times. These are two phrases which are light on the lips, heavy in the balance and beloved to the Most Merciful, as was narrated by al-Bukhaari and Muslim.

8. The Prophet (peace and blessings of Allaah be upon him) said: "When I say 'Subhaan Allaah, wa'l-hamdu Lillah, wa laa ilaah ill-Allaah, wa Allaahu akbar (Glory be to Allaah, praise be to Allaah, there is no god except Allaah, and Allaah is Most Great)', this is more beloved to me than all that the sun rises upon." (Narrated by Muslim). In one minute, you can say all of these words more than 18 times. These words are the most beloved words to Allaah, the best of words, and they weigh heavily in the balance of good deeds, as was narrated in the saheeh ahaadeeth.

9. In one minute you can say, Laa hawla wa laa quwwata illa Billaah (there is no strength and no power except with Allaah) more than 40 times. This is one of the treasures of Paradise, as was narrated by al-Bukhaari and Muslim. They are a means of putting up with difficulties and of aiming to achieve great things.

10. In one minute you can say Laa ilaaha ill-Allaah approximately 50 times. This is the greatest word, for it is the word of Tawheed, the good word, the word that stands firm. If these are the last words of a person, he will enter Paradise, and there are other reports which indicate how great these words are.

11. In one minute you can say Subhaan Allaah wa bi hamdih, 'adada khalqihi, wa ridaa nafsihi, wazinata 'arshihi, wa midaada kalimaatihi (Glory and praise be to Allaah, as much as the number of His creation, as much as pleases Him, as much as the weight of His Throne and as much as the ink of His words) more than 15 times. This words bring many more times the reward for other forms of tasbeeh and dhikr, as was reported in saheeh ahaadeeth from the Prophet (peace and blessings of Allaah be upon him).

12. In one minute you can seek the forgiveness of Allaah more than 100 times by saying "Astaghfir-Allaah (I seek the forgiveness of Allaah). The virtues of seeking forgiveness are no secret, for it is the means of attaining forgiveness and entering Paradise, and it is the means of being granted a good life, increasing one's strength, warding off disasters, making things easier, bringing rain and increasing one's wealth and children.

13. You can say a few brief and concise words in one minute, and Allaah may bring about some good through them that you could never imagine.

14. In one minute you can send blessings on the Prophet (peace and blessings of Allaah be upon him) 50 times by saying Sall-Allaahu 'alayhi wa sallam (May Allaah bless him and grant him peace). In return Allaah will send blessings upon you 500 hundred times because one blessing brings ten like it.

15. In one minute you can motivate your heart to give thanks to Allaah, to love Him, to fear Him, to put hope in Him, to long for Him, and thus travel through the stages of 'uboodiyyah (total enslavement to Allaah). You could do this when you are lying on your bed or walking in the street.

16. In one minute you can read more than two pages of a useful book that is easy to understand.

17. In one minute you can uphold the ties of kinship by calling a relative on the phone.

18. You can raise your hands and recite any du'aa' you wish from the books of du'aa', in one minute.

19. You can say salaams to and shake hands with a number of people in one minute.

20. You can forbid an evil action in one minute.

21. You can enjoin something good in one minute.

22. You can offer sincere advice to a brother in one minute.

23. You can console someone who is depressed in one minute.

24. You can remove something harmful from the road in one minute.

Making the most of one minute motivates you to make the most of other periods that would otherwise be wasted.

Al-Shaafa'i (may Allaah have mercy on him) said:

When people go to sleep, I let my tears flow, and I recite a verse of the most eloquent poetry

Is it not a waste that nights go by and I do not increase in knowledge, yet this time is counted as part of my life?

Finally, the more sincere you are towards Allaah and the more aware you are of Him, the greater will be your reward and the more your hasanaat will increase.

Note that most of these actions will not cost you anything; they do not require tahaarah (purity) and they will not tire you out or take much effort. On the contrary, you can do them whilst you are walking, or in your car, or lying down, or standing, or sitting, or waiting for somebody.

These actions are also among the greatest means of attaining happiness, expanding the chest (i.e., bringing relief and joy) and removing stress and anxiety.

May Allaah help us and you to do that which He loves and which pleases Him.

May Allaah bless our Prophet Muhammad.

Ameen

Thanks : Syed Abdul Basith
http://www.deenislam4us.blogspot.com/

Your protection without Bodyguard

Your protection without Bodyguard

   Surah Faatiha protects one from the anger of Allah

Surah Yaseen protects one from the thirst of the Day of Judgment

Suratul Waaqi'ah protects one from poverty and starvation

Surah Mulk protects one from the punishment of the grave

Surah Kauthar protects one from the enmity of the enemy

Surah Kaafiroon protects one from kufr at the time of death

Surah Ikhlaas protects one from hypocrisy

Surah Falaq protects one from calamities

Surah Naas protects one from evil thoughts
Thanks : Syed Abdul Basith
http://www.deenislam4us.blogspot.com/

Repentance

Repentance

I have committed many sins which no one knows of except Allaah. What do I have to do so that Allaah will accept my repentance?

Praise be to Allaah.

 

A Muslim's faith may become weak and he may be overwhelmed by his desires. The Shaytaan may make sin attractive to him, so he wrongs himself (commits sin) and falls into that which Allaah has forbidden. But Allaah is Kind to His slaves, and His mercy encompasses all things. Whoever repents after doing wrong, Allaah will accept his repentance, for Allaah is Forgiving and Merciful. 

 

"But whosoever repents after his crime and does righteous good deeds (by obeying Allaah), then verily, Allaah will pardon him (accept his repentance). Verily, Allaah is Oft Forgiving, Most Merciful [al-Maa'idah 5:39 – interpretation of the meaning]  

 

Allaah is Forgiving and Generous. He commands all His slaves to repent sincerely so that they may gain the mercy of Allaah and His Paradise. Allaah says (interpretation of the meaning):  

 

"O you who believe! Turn to Allaah with sincere repentance! It may be that your Lord will expiate from you your sins, and admit you into Gardens under which rivers flow (Paradise)" [al-Tahreem 66:8]  

 

The gate of repentance is open to His slaves, until the sun rises from the west. The Prophet (peace and blessings of Allaah be upon him) said: "Allaah spreads out His Hand at night to accept the repentance of those who did wrong during the day, and He spreads out His Hand during the day to accept the repentance of those who did wrong during the night. (This will continue) until the sun rises from the west." (Narrated by Muslim, no. 2759) 

 

Sincere repentance is not merely the matter of words spoken on the tongue. Rather, the acceptance of repentance is subject to the condition that the person gives up the sin straight away, that he regrets what has happened in the past, that he resolves not to go back to the thing he has repented from, that he restores people's rights or property if his sin involved wrongdoing towards others, and that he repents before the agony of death is upon him. Allaah says (interpretation of the meaning): 

 

"Allaah accepts only the repentance of those who do evil in ignorance and foolishness and repent soon afterwards; it is they whom Allaah will forgive and Allaah is Ever All-Knower, All-Wise.

 

And of no effect is the repentance of those who continue to do evil deeds until death faces one of them and he says: 'Now I repent;' nor of those who die while they are disbelievers. For them We have prepared a painful torment" [al-Nisaa' 4:17-18] 

 

Allaah accepts repentance and is Merciful. He calls sinners to repent, so that He might forgive them: 

 

"…your Lord has written (prescribed) Mercy for Himself, so that if any of you does evil in ignorance, and thereafter repents and does righteous good deeds (by obeying Allaah), then surely, He is Oft-Forgiving, Most Merciful" [al-An'aam 6:54 – interpretation of the meaning]  

 

Allaah is Kind to His slaves and loves those who repent. He accepts their repentance, as Allaah says (interpretation of the meaning): 

 

"And He it is Who accepts repentance from His slaves, and forgives sins, and He knows what you do"[al-Shooraa 42:25]

 

 "Truly, Allaah loves those who turn unto Him in repentance and loves those who purify themselves"[al-Baqarah 2:222] 

 

When a kaafir becomes a Muslim, Allaah turns his bad deeds (sayi'aat) into good deeds (hasanaat), and forgives him all his previous sins, as He says (interpretation of the meaning): 

 

"Say to those who have disbelieved, if they cease (from disbelief), their past will be forgiven" [al-Anfaal 8:38] 

 

Allaah is Forgiving and Merciful, and He loves the repentance of His slaves. He commands them to repent so that He might forgive them. But the devils among mankind and the jinn want to turn people away from the truth and make them incline towards falsehood, as Allaah says (interpretation of the meaning): 

 

"Allaah wishes to accept your repentance, but those who follow their lusts, wish that you (believers) should deviate tremendously away (from the Right Path) [al-Nisaa'4:27] 

 

The mercy of Allaah encompasses all things. If a person's sins are very great and he has wronged himself very much, but he then repents, Allaah will accept his repentance and will forgive his sins no matter how great they are. Allaah says (interpretation of the meaning): 

 

"Say: O 'Ibaadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allaah, verily, Allaah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful"[al-Zumar 39:53] 

 

The Prophet (peace and blessings of Allaah be upon him) said: "Our Lord comes down to the lowest heaven when one-third of the night remains, and says, 'Who will call upon Me so that I may answer him? Who will ask Me so that I may give to him? Who will seek My forgiveness so that I may forgive him?'" (Narrated by Muslim, no. 758) 

 

Man is weak. If a person sins then he has to repent and seek forgiveness every time. Allaah is Forgiving and Merciful, and He is the One Who says (interpretation of the meaning): 

 

"And whoever does evil or wrongs himself but afterwards seeks Allaah's forgiveness, he will find Allaah Oft Forgiving, Most Merciful" [al-Nisaa' 4:110] 

 

The Muslim is vulnerable to making mistakes and sins. So he has to repent and seek forgiveness repeatedly. The Prophet (peace and blessings of Allaah be upon him) said: "By Allaah, I seek the forgiveness of Allaah and I turn to Him in repentance more than seventy times each day." (Narrated by al-Bukhaari, no. 6307) 

 

Allaah loves the repentance of His slaves, and accept it. Indeed, He rejoices over it, as the Prophet (peace and blessings of Allaah be upon him) said: "When a person repents, Allaah rejoices more than one of you who found his camel after he lost it in the desert." (Agreed upon. Narrated by al-Bukhaari, no. 6309) 

 

From Usool al-Deen al-Islami by Shaykh Muhammad ibn Ibraaheem al-Tuwayjri

 

Your Life-a journey :: Special Islamic Reminders

Your Life-a journey :: Special Islamic Reminders

You're on a journey. The journey is life. The destination is Paradise or Hell. The path you take on your journey will determine your destination. The length of your journey is not fixed; it will vary for each individual with some arriving at their destination in their youth whereas other will reach old age before they arrive. Yet one thing for certain is that everyone WILL arrive at their destination.

The Prophet (s.a.w) said

"What have I got to do with the material world. The example of the material world and I is that of a traveller. Travelling in the afternoon heat, he stopped to rest under the shade of a tree for some moments. Then, he rose and left it."- (Ahmad, Tirmidhi. The hadith is Hasan.)

Ibn Umar narrates: one day I was with the Messenger of Allah (s.a.w.) He then turned to me, held my shoulders with both of his blessed hands, and said:

"Be in this life like a stranger or a traveller."

And whenever Ibn Umar narrated this to his disciples he would add:

"If you reach the evening, do not await (to be alive) by dawn, And if you reach dawn, do not await (to be alive) by evening. Take advantage of your Health before you fall sick. And take advantage of your life, before you die" (Bukhari)

Every day that goes by, you get nearer to your destination. Some people have understood – spending every minute preparing with the best of provisions. However many are ignorant and heedless and take with them only that which will burden them.

Ali (r.a) once stood at the head of a grave and said to his companion,

"If he had a chance to return to this life, what do you think he would do?" His companion replied, "He would do nothing but good deeds." Ali (r.a) then said, "If it is not going to be him, then let it be you."

Al Fudayl ibn Iyaadh (r.a) once sat with a senior and asked him,

How old are you?

The man replied, 60 years old.

Did you know, said Al Fudayl, that for 60 years you have been travelling towards your Lord, and that you have almost arrived. The man was reduced to silence.

He whispered, "Inna lillaahi wa Inna Ilayhi Raajioon" (To Allah we belong and to Him we return).

Al Fudayl asked, Do you know the meaning of that statement. You are saying that you are Allah's slave and that to Him you are returning. Whoever knows that he is the slave of Allah, and that to Him he shall return, should know that he shall be stopped on the day of judgement. And whoever knows that he will be stopped, let him also know that he will be responsible for what he did in life. And whoever knows that he will be responsible for what he did, let him know that he will be questioned. And whoever knows that he will be questioned, let him prepare an answer now!

What then shall I do? asked the man.

It is simple, said Al Fudayl. Do good in what is left of your life, forgiven shall be your past. If not, you shall be taken to account for the past and what is to come.

Ibn Abbas (r.a) heard the Prophet (s.a.w) advising someone saying,

"Take advantage of five before five: Your youth before your old age, your health before your sickness, your wealth before your poverty, your free time before you become occupied, and your life before your death."

What will our destination be? Let us prepare while we are on the journey before we arrive and there is no turning back.

Thanks : Syed Abdul Basith

Backbiting & Slander – an Islamic perspective

Backbiting & Slander – an Islamic perspective

Backbiting and slander is so widespread that it has become the topic of people's meetings and an avenue for expressing their anger, misgivings and jealousy. Those who indulge in backbiting are oblivious of the fact that they are only harming themselves. This is because of the fact that on the Day of Resurrection both the wrongdoer and the wronged will stand before Allah, Who is the Just Judge, Allah will then give this wronged person from the good deeds of the person who wronged him in accordance with his wrong by backbiting.

Some situations allow us to inform others of what someone has done. It is allowed for us to inform the authorities when someone does injustice to us or others. It is allowed for us to inform someone who can help a perpetrator from committing further vice. It is also permissible for us to tell whoever seeks our advice on a person for business dealings or marriage. In this case it is not allowed for us to hide what we know about the person so that the enquirer will not be deceived. All these types of speaking about others are lawful.

And why did you not, when you heard it, say? "It is not right of us to speak of this: Glory to Allah, this is a most serious slander" (Quran24:16)

A commentary on one of the most destructive of major sins

Islam is a religion of peace, love and compassion. Lies, suspicion, back biting, slander and gossip are totally alien to Islam. In fact they are considered amongst the most destructive of major sins. This is so because these sins sow enmity and discord among the Muslim Ummah and lead to its destruction. They cause hostilities between people of the same household, and between neighbors, friends and relatives.

Islam demands that our relationship with mankind should be one of sincerity and responsibility. It should be one where we have respect for the honor, reputation and privacy of others. Islam teaches us that we are not only held accountable for our own attitudes and actions but also for anything else over which we have control or influence over, in our society or the world around us.

Verses: Let's see what the Quran states about backbiting and slander -

This is the Book, in it is guidance sure, without doubt, to those who fear Allah. (2:2)

Allah has forbidden the believers from backbiting

O you who believe! Avoid much suspicion, in deeds some suspicions are sins. And spy not neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allah, verily, Allah is the one who accepts repentance, Most Merciful. (49: 12)

When we reflect deeply over this assimilation it should be enough to keep us away from backbiting!

Do not treat the issue of Backbiting & Slander with indifference because it is a great sin

Behold, you received it on your tongues, and said out of your mouths things which you had no knowledge; and you thought it to be a light matter, while it was most serious in the sight of Allah (24: 15)

Many of us back bite and gossip without thinking. We think it is minor matter, however Allah reminds us to be careful and even though we think we are doing something little it is in fact very big in the sight of Allah!

Allah teaches us to speak out against Slander and try to put a stop to it

And why did you not, when you heard it, say? "It is not right of us to speak of this: Glory to Allah, this is a most serious slander" (24:16)

Many people are so busy spreading the slander they hear that they do not even stop to think if it is true or not.

Shaitan (Satan) wants us to use our tongue to create conflict and hatred

Say to My servants that they should only say those things that are best, for Satan does sow dissensions among them, for Satan is to man an avowed enemy. (17:53)

Are we falling into Shaitan's (Satan's) trap? We can all analyze ourselves.

Hadiths: Let's see what Prophet Muhammad said about Backbiting in the hadiths.

Allah states in the Quran -

You have indeed in the Messenger of Allah an excellent pattern of conduct. (33:21)

The definition of Backbiting & Slander

Prophet Muhammad said :"Do you know what backbiting is?" They said, "Allah and His Messenger know best." He then said, "It is to say something about your brother that he would dislike." Someone asked him, "But what if what I say is true?" The Messenger of Allah said, "If what you say about him is true, you are backbiting him, but if it is not true then you have slandered him." (Muslim)

We should guard our tongue from sins and use our limbs in acts of obedience

Prophet Muhammad said : "Who protects his tongue from unlawful utterances and his private parts from illegal sexual intercourse, I shall guarantee him entrance into Paradise." (Bukhari and Muslim)

The definition of the best muslim

"I asked the Messenger of Allah : Who is the best Muslim? The Messenger of Allah replied, "He is the one from whom Muslims are safe from the evil of his tongue and hands." (Muslim)

Deriding people in their presence by making negative facial expressions or by hand gestures while they are unaware is also a form of backbiting.

We need to beware of the slipping of our tongues

"When man wakes up in the morning each day, all parts of the body warn the tongue saying, 'Fear Allah as regards us for we are at your mercy; if you are upright, we will be upright and if you are crooked, we become crooked.'" (At-Tirmidhee)

Islam teaches us that if people are being ridiculed or backbited in our presence, we should defend their honor. If we neglect this, we shall deprive ourselves of ever needed help and mercy from Allah – If a man's Muslim brother is slandered in his presence, and he is capable of defending him and does so, Allah will defend him in this world and in the next. But if he fails to defend him, Allah will destroy him in this world and the next. (Baghawi). What will we do the next time we are tempted to backbite or hear slander in our presence? Right now the choice is ours!

I ask Allah the Most High, the All Powerful, to teach us that which will benefit us, and to benefit us by that which we learn. May Allah grant blessings and peace to our Prophet Muhammad and his family and companions.

Ameen

Thanks : Syed Abdul Basith

Saving yourself from Temptation of Women

Saving yourself from Temptation of Women

Prophet (peace and blessings of Allaah be upon him),

"I have not left behind me any fitnah (temptation) more harmful to men than women." [Narrated by al-Bukhaari, 5096; Muslim, 2740]

Praise be to Allaah.

. Allaah says :

"Such is the Paradise which We shall give as an inheritance to those of Our slaves who have been Al-Muttaqoon (the pious)"[Maryam19:63]

"But as for him who feared standing before his Lord, and restrained himself from impure evil desires and lusts. Verily, Paradise will be his abode" [al-Naazi'aat79:40-41]

And He says concerning the people of Hell :

"Then, there has succeeded them a posterity who have given up As-Salaat and have followed lusts. So they will be thrown in Hell" [Maryam19:59]

And He says:

"That shall be their recompense, Hell; because they disbelieved and took My Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) and My Messengers by way of jest and mockery"[al-Kahf18:106]

"Then for him who transgressed all bounds, (in disbelief, oppression and evil deeds of disobedience to Allaah). And preferred the life of this world (by following his evil desires and lusts),Verily, his abode will be Hell-fire" [al-Naazi'aat79:37-39]

So the Muslim must strive to worship Allaah and keep away from that which angers Allaah, for Allaah will not cause the reward the one who does good to be lost:

"As for those who strive hard in Us (Our Cause), We will surely guide them to Our paths (i.e. Allah's religion — Islamic Monotheism). And verily, Allaah is with the Muhsinoon (good-doers)" [al-'Ankaboot29:69 – interpretation of the meaning]

One of the fitnahs (temptations) with which we are tested is the fitnah of women, as the Prophet (peace and blessings of Allaah be upon him) said:

"I have not left behind me any fitnah (temptation) more harmful to men than women."

There follow some of the methods by which we can avoid this temptation. We ask Allaah to set the affairs of the Muslims straight.

~*~

10 WAYS TO BE A WINNER:

1 – Faith in Allaah.

Faith in Allaah and fear of Allaah provide a safety valve and protect a person against committing haraam actions and following his own whims and desires.

If the believer becomes aware that Allaah is always watching and if he ponders the meanings of His names and attributes, such as the All-Knowing, the All-Hearing, the All-Seeing, the Watchful, the Reckoner, the Preserver, the All-Encompassing, that will generate fear of Him in secret and in public, and will put a stop to disobedience towards Allaah, and will reduce the strength of desire that leads many people to commit haraam actions.

2 – Lowering the gaze and avoiding looking at haraam things

The gaze can generate bad thoughts in the heart, which then lead to ideas and then to desires, then to will and resolve, and then inevitably to doing haraam things. Think about the meaning of this verse which makes a connection between the first steps towards haraam and the end result. Allaah says (interpretation of the meaning):

"Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts). That is purer for them. Verily, Allaah is All-Aware of what they do" [al-Noor24:30]

Ibn Katheer said: "This is a command from Allaah to His believing slaves, to lower their gaze and avoid looking at that which is forbidden to them so that they only look at that which they are permitted to look at. If it so happens that a person's gaze accidentally falls upon something haraam, he should turn his gaze away from it quickly".

3 – Warding off evil thoughts

Bad thoughts pose a danger to the heart… If a person dwells on them and does not push them away, they will develop into an idea, then into will and resolve, then this will inevitably lead to haraam actions. Be-ware of dwelling on passing thoughts; rather what you must do is to ward them off and crowd them out with good thoughts.

The treatment, then, is to ward off these passing thoughts and keep yourself busy with beneficial thoughts.

4 – Marriage

It was narrated that 'Abd-Allaah ibn Mas'ood said: The Prophet (peace and blessings of Allaah be upon him) said:

"O young men, whoever among you can afford it, let him get married, and whoever cannot, let him fast, for it will be a shield for him." Narrated by al-Bukhaari, 5065.

5 – Fasting for those who cannot afford to get married.

Because of the hadeeth quoted above, in which it says,

"…and whoever cannot, let him fast, for it will be a shield for him." Narrated by al-Bukhaari, 5065.

Al-Qurtubi said:

The less a person eats, the weaker his desire becomes, and the weaker his desire is, the less sins he commits.

6 – Keeping away from bad companions.

The Prophet (peace and blessings of Allaah be upon him) said:

"A man will follow the way of his close friends, so let each one of you look at who he takes as a close friend." Narrated by Abu Dawood, 8433; classed as hasan by al-Albaani in Saheeh Abi Dawood, 4046.

7 – Keeping away from places of temptation.

It is obvious that we are living in a society that is filled with temptation – media of all types, magazines, flirting in the marketplaces, satellite TV, the internet, etc… So you have to flee from all of these in order to keep your religious commitment sound.

8 – Do not make your houses graves.

Make your house a reminder of obedience, not of sin. If a room is con-nected to sin for example, that will make a person commit sin repeatedly, because every time he enters that room he will remember the sin and may be provoked to commit the sin again. So he should make his room and his house a reminder of obedience to Allaah, so when he enters he sees the Mus-haf which he reads, and he remembers praying qiyaam al-layl ( during the night ) for Allaah, and the regular Sunnah prayers that he offers in this room. Doing a lot of acts of worship in your house will make a connection in your mind be-tween the house and doing good deeds, so you will do more and will think less of sin, and the calls of desire will grow less.

9 – Trying to make the most of your time in worshipping and obeying Allaah.

Time is one of the great blessings that Allaah has bestowed upon His slaves, but there are many who are not making the most of it. It was narrated that Ibn 'Abbaas (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) said:

"Two blessings which many people do not make the most of: good health and spare time." Narrated by al-Bukhaari, 6412.

10 – Remembering the blessings of the Hereafter.

Particularly appropriate in this context is remembering al-hoor al-'iyn and their attributes, whom Allaah has prepared for those who are patient and steadfast in avoiding sin. This can help the Muslim to look at these transient haraam pleasures which only lead to regret and loss.

May Allah help us to avoid temptation, both obvious and hidden.

Ameen

Thanks : Syed Abdul Basith

Virtues of Reciting Specific Parts of the Qur’an – Hadith Share

The following ahaadeeth are from Saheehul-Jaami' of Shaikh al-Albaanee (hafidhahullaah) p.1103-1104

• Abu Umaamah (ra) reported that the Messenger of Allah said:
  

  "Whoever recites Aayatul Kursi following every obligatory prayer, nothing prevents him from entering Paradise except dying."

• Ibn Mas'ood (ra) reported that the Messenger of Allah said:
  

  "Whoever recites the last two verses of Soorah Baqarah in a night, they will suffice him."

• Anas (ra) reported that the Messenger of Allah said:
  

  "Whoever recited: (Qul Yaa ayyuhal-Kaaafiroon) it will be equal to a quarter of the Qur'an for him, and whoever recites (Qul huwallaahu Ahad) it will be equal to a third of the Qur'an for him."

• Ibn Imraan (ra) reported that the Messenger of Allah said:
  

  "Whoever recites the Qur'an then let him ask from Allah by it, for there will come a people who recite the Qur'an and will the ask from people by it."

• Tameem ad-Daaree (ra) reported that the Messenger of Allaah said:
  

  "Whoever recites (in prayer) with a hundred verses in a night, it will be written for him as devout obedience to Allah for the night."

• Abdullaah bin Mas'ood (ra) reported that the Messenger (sas) said:
  

  "Whoever recites one letter from the Book of Allah then he will receive a good reward, and every good deed is rewarded with ten times its like. I do not say that Alif Laam Meem is one word but Alif is one word, Laam is one word and Meem is one word."

• Abu Sa'eed (ra) reported that the Messenger of Allah said:
  

  "Whoever recites Sooratul-Kahf on the Day of Jumu'ah, light will be made to shine for him between the two Jumu'ahs (that Jumu'ah and the one following it)."

• Mu'aadh bin Anas (ra) reported that the Messenger of Allah said:
  

  "Whoever recites (Qul huwallaahu Ahad) ten times, Allah will build for him a house in Paradise."

• Ubayy (ra) reported that the Messenger of Allaah said:
  

  "Whoever recites (Qul huwallaahu Ahad), it is as if he has recited one third of the Qur'an."

Thanks : Syed Abdul Basith